Statius asks Virgil to name his fellow poets and figures in Limbo, which he does[70] (Canto XXII). 88-99); chiude un terzo paragone, più breve dei precedenti (vv.148-151) Riassunto dei canti del Purgatorio Riassunto dei canti del Purgatorio Canto II. but are not circumscribed by them out of The classification of sin here is more psychological than that of the Inferno, being based on motives, rather than actions. I see the fleur-de-lis enter Anagni This helps keep Virgil in the foreground of the poem, since (as a resident of Limbo) Virgil is less qualified as a guide here than he was in Hell. always on Heaven: they were Heaven's gates, I see Him mocked a second time; I see With Matilda, Dante witnesses a procession which forms an allegory within the allegory, somewhat like Shakespeare's play within a play. Dante and Virgil begin to ascend this terrace shortly after 9 AM. "Three circling women" coloured red, green, and white, "When all the rest had passed, a lone old man,", This page was last edited on 21 January 2021, at 16:33. "[7], In a contrast to Charon's ferry across the Acheron in the Inferno, Christian souls are escorted by an Angel Boatman from their gathering place somewhere near Ostia, the seaport of Rome at the mouth of the Tiber, through the Pillars of Hercules across the seas to the Mountain of Purgatory. canto 6 purgatorio figure retoriche. [84], ".. in my dream, I seemed to see a woman According to the metaphor in the poetry, he is like a gambler who has won a jackpot and is suddenly accosted by many new "friends," and finds himself swarmed by the dead. Chaucer and others have referenced the Purgatorio in their writing. Share. While references to the Inferno are the most common, there are also many references to the Purgatorio. Richard H. Lansing and Teodolinda Barolini. I and II), and the next full day (Good Friday) was spent exploring the depths of Hell with Virgil as a guide (Inf. Dante also sees visions with examples of wrath, such as Procne, Haman and Lavinia. He bemoans the way that, in contrast, avarice has motivated the actions of his successors, and "prophesies" events which occurred after the date in which the poem is set, but before the poem was written: "The other, who once left his ship as prisoner The poem was written in the early 14th century. whose eyes were quick to rove, appeared to me; Purgatorio Cantos 6-9 Summary & Analysis Canto 6 Summary Like the winner in a gambling contest fending off those who press in around him, Dante promises all the souls what they ask for in order to get away, leaving them to continue praying that others will pray for them. Then, as that stream descends, it comes on curs and, in His vicar, Christ made prisoner. news of their fortunes and their journeyings. [72] A classical example of the opposite vice of gluttony is the drunkenness of the Centaurs that led to the Battle of Centaurs and Lapiths.[72]. (including. As night approaches, the souls sing the Compline hymns Salve Regina and Te lucis ante terminum. Dante is now greeted by the Angel of Temperance, whose brightness is like the red glow of molten metal or glass. Click to copy Summary. The first example is of the Annunciation to the Virgin Mary, where she responds to the angel Gabriel with the words Ecce ancilla Dei ("Behold the handmaid of the Lord," Luke 1:38[28]). The prayer for this terrace is Labia mea Domine (Psalm 51:15: "O Lord, open my lips, and my mouth will declare your praise"[74]) These are the opening words from the daily Liturgy of the Hours,[75] which is also the source of prayers for the fifth and seventh terraces (Cantos XXII through XXIV). Purgatorio, Canto VI. The structure of the poetic description of these terraces is more systematic than that of the Inferno, and associated with each terrace are an appropriate prayer and beatitude. [87] Allegorically, it represents the state of innocence that existed before Adam and Eve fell from grace – the state which Dante's journey up Mount Purgatory has been recapturing. In the early 1300s, Dante Alighieri set out to write the three volumes which make the up The Divine Comedy. 12 Dic. Dante hoped for stronger imperial rule to be restored in Italy. Those not receiving last rites include Pia de' Tolomei of Siena, who was murdered by her husband, Nello della Pietra of the Maremma (Canto V): "may you remember me, who am La Pia; The classification of sin here is more psychological than that of the Inferno, being based on motives, rather than actions. Try not our strength, so easily subdued, his look was such that it unlocked compassion. The examples of sloth and of zeal, its opposite virtue, are called out by these souls as they run around the terrace. she is content with seeing, I with labor."[85]. against the ancient foe, but set it free And, downward, it flows on; and when that ditch, Il canto 6° del Purgatorio (Lectura Dantis scaligera) | | ISBN: 9788800838405 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. Dante describes Hell as existing underneath Jerusalem, having been created by the impact of Lucifer's fall; the Mountain of Purgatory was created by a displacement of rock caused by the same event. of every planet, under meager skies, By reminding Dante that Beatrice can be found in the Earthly Paradise on the other side, Virgil finally persuades Dante to pass through the intense fire. Spiritual Power vs. Similar to the Inferno (34 cantos), this volume is divided into 33 cantos, written in tercets (groups of 3 lines). For instance, at the start of Canto II, the reader learns that it is dawn in Purgatory; Dante conveys this concept by explaining that it is sunset at Jerusalem (antipodal to the Mount of Purgatory), midnight (six hours later) over India on the River Ganges (with the constellation Libra overhead there), and noon (six hours earlier) over Spain. In explaining, Statius discourses on the nature of the soul and its relationship to the body (Canto XXV). the fair Aurora's white and scarlet cheeks On Virgil's advice, Dante mounts the steps and pleads humbly for admission by the angel, who uses the point of his sword to draw the letter "P" (signifying peccatum, sin) seven times on Dante's forehead, bidding him "take heed that thou wash / These wounds, when thou shalt be within. Purgatorio Canto I:85-111 Cato tells Virgil to bathe Dante’s eyes. which wakes the wish and melts the heart, "Four animals" with "six wings as plumage". On the last three terraces are those who sinned by loving good things, but loving them in an excessive or disordered way. all day; she longs to see her fair eyes gazing, Share. [41] There is also Jesus' saying "Love your enemies. In Canto XIII, Dante points out, with "frank self-awareness,"[34] that pride is also a serious flaw of his own: "I fear much more the punishment below; [22] Each terrace purges a particular sin in an appropriate manner. from him who goads it to perversity."[29]. Dante desires to understand the cause of the earthquake, but he does not question Virgil about it (Canto XX). Envy is the sin that "looks with grudging hatred upon other men's gifts and good fortune, taking every opportunity to run them down or deprive them of their happiness". As with the other two parts of the Divine Comedy, the Purgatorio ends on the word "stars" (Canto XXXIII): "From that most holy wave I now returned Dante and Virgil spent the next day ascending from Hell to see the stars (Inf. [15] Dante also speaks with the souls of contemporary Italian statesmen Currado Malaspina and Nino Visconti, the latter being a personal friend whom Dante rejoices at not having found among the damned. to whom I gave my self for my salvation; Purgatorio Cantos 1-5 Summary & Analysis. together with the Scales that, when the length [72] The examples here are given by voices in the trees. Your greater love for Your first works above, Free Will. Dante presents Statius, without obvious or understandable basis, as a convert to Christianity; as a Christian, his guidance will supplement Virgil's. The avaricious and prodigal lie face-down on the ground, reciting the psalm Adhaesit pavimento anima mea, taken from Psalm 119:25 ("My soul cleaveth unto the dust: quicken thou me according to thy word"[64]), which is a prayer expressing the desire to follow God's law. Detailed explanations, analysis, and citation info for every important quote on LitCharts. made worthy to ascend to Heaven. I feel the heavy weights of the first terrace"[35], After his conversations with the proud, Dante notes further sculptures on the pavement below, this time illustrating pride itself. A scene from the life of the Virgin outlined in this terrace is the Visitation, with Mary going "in haste" to visit her cousin Elizabeth. "[81], Among the flames, which he dare not enter, are the poets of love Guido Guinizelli and Arnaut Daniel, with whom Dante speaks (Canto XXVI). it comes on foxes so full of deceit Time . On the fourth terrace we find souls whose sin was that of deficient love – that is, sloth or acedia. Spiegazione del canto delle vittime di morte violenta e di Sordello da Goito and then, as nuptial ring, his gem, knows that."[13]. This gate has three steps: polished white (reflecting the purity of the penitent's true self), black (the colour of mourning; cracked in the shape of a Christian cross), and red (symbolising the blood of Christ and the restoration of true life)[19][20] (Canto IX). In a classical example, the wife of Peisistratos wanted a young man executed for embracing their daughter, to which Peisistratos responded: "What shall we do to one who'd injure us / if one who loves us earns our condemnation? Themes and Colors Key LitCharts assigns a color and icon to each theme in Purgatorio, which you can use to track the themes throughout the work. Dante falls asleep at 8:30 PM; his dream takes place just before the dawn of Easter Monday[17] and he awakens just after 8 AM. In realtà il Canto VI del Purgatorio è strettamente legato al VII con cui forma una sorta di dittico, in quanto nell'episodio successivo Sordello mostrerà ai due poeti i principi negligenti della valletta e biasimerà i loro successori che rappresentano una degenerazione rispetto a loro e si sono macchiati di gravi colpe politiche, di cui i sovrani passati in rassegna si rammaricano. Your kingdom's peace come unto us, for if At the shores of Purgatory, Dante and Virgil meet Cato, a pagan who was placed by God as the general guardian of the approach to the mountain (his symbolic significance has been much debated). Dante continues to make his way through the crowd of late-repenting souls. The former are detained at the base of the cliff for a period thirty times as long as their period of contumacy. The souls of the envious wear penitential grey cloaks,[39] and their eyes are sewn shut with iron wire, resembling the way a falconer sews shut the eyes of a falcon in order to train it. Cavanna, G: Canto XXV del Purgatorio, Letto da Guelfo Cavann | Cavanna, Guelfo | ISBN: 9780483685055 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. Earthly Power. Purgatorio, canto 6: parafrasi e analisi Venerdi, 14 Ottobre 2016 . I.4–9, with the sun rising on Easter Sunday, Dante announces his intention to describe Purgatory by invoking the mythical Muses, as he did in Canto II of the Inferno: Now I shall sing the second kingdom Testo, parafrasi e figure retoriche del canto 6 del Purgatorio di Dante. the lividness in me was plain to see. had kindled, as they stoned a youth and kept Il sesto canto del Purgatorio presenta un andamento, da un punto di vista stilistico e retorico, circolare: si apre con una similitudine (vv. Dante then passes through the River Lethe, which erases the memory of past sin (Canto XXXI),[108] and sees an allegory of Biblical and Church history. At the summit of Mount Purgatory is the Earthly Paradise or Garden of Eden. Purgatory | Canto 6 | Summary Share. Purgatorio Summary. He replied, then: ‘Marcia was so pleasing to my eyes while I was over there, that I performed every grace she asked of me. [11] The meeting with Manfred is over by about 9 AM. So sweet doth Love make himself feel to me, Upon awakening from the dream in the light of the sun, Dante is visited by the Angel of Zeal, who removes another "P" from his brow, and the two poets climb toward the fifth terrace[63] (Canto XIX). RIASSUNTO CANTI PURGATORIO. Praying to his high Lord, despite the torture, of the meridian whose highest point with dew, from darkening again with tears."[107]. By promising prayers to various unshriven penitents. The gate of Purgatory, Peter's Gate, is guarded by an angel bearing a naked sword, his countenance too bright for Dante's sight to sustain. Deficient and misdirected loves are about to follow. Canto I The poem begins on the night of Maundy Thursday on March 24 (or April 7), AD 1300, shortly before dawn of Good Friday . The terrace of the lustful has an immense wall of flame through which everyone must pass. These examples also include episodes from the lives of Julius Caesar and Aeneas. Purgatory and the Heavenward Journey. The Angel of Charity, having brushed away another "P" from Dante's brow, invites him to mount to the next terrace. as overcast by clouds as sky can be, sink to the ground, although his eyes were bent Purgatorio: Canto I / To run o'er better waters hoists its sail / The little vessel of my genius now, / That leaves behind itself a sea so cruel; / And of that second kingdom ISBN 13: 9780141919980. night, circling opposite the sun, was moving [18] Waking, Dante finds that he has been carried up to the gate of Purgatory proper. They arrive at the shore of the Mountain of Purgatory – the only land in the Southern Hemisphere – at 6 AM on the morning of Easter Sunday,[2] which is 6 PM on Sunday evening in Jerusalem, since the two points are antipodal. On the terrace of the wrathful, which the poets reach at 3 PM,[47] examples of meekness (the opposite virtue) are given to Dante as visions in his mind. Struggling with distance learning? a garland of the flowers I have gathered. Plot Summary. In this canto, Dante shows us that poetry is also about friendship, and connections with other writers. After being introduced to humility, Dante and Virgil meet the souls of the proud, who are bent over by the weight of huge stones on their backs. and I saw at her side, erect, a giant, Purgatorio is the second volume in this set and opens with Dante the poet picturing Dante the pilgrim coming out of the pit of hell. Canto 1 Summary. canto 6 purgatorio figure retoriche. Dante is surprised to discover that climbing now seems easier than it did before. ahead through this harsh wilderness falls back. Dante also refers to the suppression of the Knights Templar at Philip's instigation in 1307, which freed Philip from debts he owed to the order. to pardon those who were his persecutors; The Late-Repentant includes (1) those too lazy or too preoccupied to repent (the Indolent), (2) those who repented at the last minute without formally receiving last rites, as a result of violent deaths, and (3) the Negligent Rulers. As a prayer, they sing the hymn Summae Deus Clementiae[80] (God of Supreme Clemency) from the Liturgy of the Hours. The sculptures show Satan (Lucifer), the building of the Tower of Babel, King Saul, Niobe, Arachne, King Rehoboam, and others.[36]. Give unto us this day the daily manna Not that I can believe to end her praise, Purgatory in the poem is depicted as a mountain in the Southern Hemisphere, consisting of a bottom section (Ante-Purgatory), seven levels of suffering and spiritual growth (associated with the seven deadly sins), and finally the Earthly Paradise at the top. Canto 7. O Avarice, my house is now your captive: [69] Statius explains the cause of the earthquake: there is a tremor when a soul knows that it is ready to ascend to heaven, which he has just experienced. According to Dante, the recent Holy Roman Emperors have neglected Italy altogether, with Albert—murdered in 1308—being an especially egregious example. [89] However, Matilda clearly prepares Dante for his meeting with Beatrice,[87] the woman to whom (historically) Dante dedicated his previous poetry, the woman at whose request (in the story) Virgil was commissioned to bring Dante on his journey,[90] and the woman who (allegorically) symbolizes the path to God[91] (Canto XXVIII). it traffics in the flesh of its own children The Biblical example is Cain,[44] mentioned here not for his act of fratricide, but for the jealousy of his younger brother Abel that led to it (Canto XIV). renewed when they bring forth new boughs, I was Purgatorio Introduction + Context. I see him sell his daughter, bargaining without which he who labors most to move our force, we cannot reach it of our selves. Purgatorio 6 is the canto of Italy, as Inferno 6 is the canto of Florence and Paradiso 6 is the canto of Empire. Marco Lombardo discourses with Dante on free will – a relevant topic, since there is no point being angry with someone who has no choice over his actions[51] (Canto XVI). us injury, may You, benevolent, Following the exemplars of avarice (these are Pygmalion, Midas, Achan, Ananias and Sapphira, Heliodorus, Polymestor, and Crassus), there is a sudden earthquake accompanied by the shouting of Gloria in excelsis Deo. They are symbols of the active (non-monastic) and contemplative (monastic) Christian lives, both of which are important. scornful of them, it swerves its snout away. "[42] A classical story shows the friendship between Orestes and Pylades.[39]. covers Jerusalem; and from the Ganges, the vinegar and gall renewed and He Teachers and parents! Dante announces that he will now take as his topic “the second kingdom.” This is where “the soul of man is cleansed,” the mountain of Purgatory. Seleziona una pagina. [82], Shortly before sunset, the poets are greeted by the Angel of Chastity, who instructs them to pass through the wall of fire. Symbols & Motifs. The poets leave the third terrace just after nightfall[54] (Canto XVII). It is noon as the events observed in the Earthly Paradise come to a close. And I see the new Pilate, one so cruel The core of the classification is ba… finds, more and more, the dogs becoming wolves. These correspond to the seven deadly sinsor "seven roots of sinfulness": Pride, Envy, Wrath, Sloth, Avarice (and Prodigality), Gluttony, and Lust. These events include Charles II of Naples selling his daughter into marriage to an elderly and disreputable man,[67] and Philip IV of France ("the fleur-de-lis") arresting Pope Boniface VIII in 1303 (a pope destined for Hell, according to the Inferno, but still, in Dante's view, the Vicar of Christ[67]). [22]) As one of the envious souls on this terrace says: "My blood was so afire with envy that, ill-fated and accursed, grows wider, it flowers, and even as she sang, she said: The meeting with Belacqua is over by noon (Canto IV). of dark defeats the day, desert night's hands; There is, as in all the other terraces, an episode from the life of the Virgin Mary; this time, the scene from the Life of the Virgin is the Wedding at Cana, in which she expresses her joy for the newly married couple and encourages Christ to perform his first miracle. John Ciardi writes that these Negligent Rulers are "elevated above their negligent subjects because their special duties made it difficult for them to think about the welfare of their own souls". The three terraces they have seen so far have purged the proud ("he who, through abasement of another, / hopes for supremacy"[55]), the envious ("one who, when he is outdone, / fears his own loss of fame, power, honor, favor; / his sadness loves misfortune for his neighbor. [19] As the poets are about to enter, they are warned not to look back. to offer thanks to Your sweet effluence. Even as we forgive all who have done From the creators of SparkNotes, something better. Serien: Penguin Classics #0. to Beatrice; remade, as new trees are LitCharts Teacher Editions. purgatorio canto 6. “Would not have made it through AP Literature without the printable PDFs. This allegory includes a denunciation of the corrupt papacy of the time: a harlot (the papacy) is dragged away with the chariot (the Church) by a giant (the French monarchy, which under King Philip IV engineered the move of the Papal Seat to Avignon in 1309)[109] (Canto XXXII): "Just like a fortress set on a steep slope, Critics up to the early twentieth century have connected her with the historical Matilda of Tuscany,[88] but others suggested a connection with the dream of Leah in Canto XXVII. offer their wills to You as sacrifice, Whoever asks my name, know that I'm Leah, Sordello was a 13th-century poet. Cantos 30-31. Virgil reminds him that the approach of an angel is still too powerful for his earthly senses but says that this will not always be so. Purgatory | Canto 4 | Summary Share. In Purg. The first of the sins is Pride. never deserts her mirror; there she sits Also associated with humility is an expanded version of the Lord's Prayer: Our Father, You who dwell within the heavens Dante meets the shade of Pope Adrian V, an exemplar of desire for ecclesiastical power and prestige, who directs the poets on their way (Canto XIX). But don't worry, the second and third are pretty fascinating as well.) [39] (This in contrast to covetousness, the excessive desire to have things like money. had never served to veil my eyes so thickly move quickly to embrace another shade, content they did not pause with their brief greeting, my soul is anxious, in suspense; already Justinian was a 6th-century Roman emperor who codified Roman law, which Dante accuses contemporary leaders of ignoring (the “riderless” saddle). Also in this category is the troubadour Sordello who, like Virgil, is from Mantua. as ants, in their dark company, will touch Essay Topics. that, though their force is feeble, snap and snarl; The voices on the air also include examples of envy. "[48] Saint Stephen provides a Biblical example, drawn from Acts 7:54–60[49] (Canto XV): Next I saw people whom the fire of wrath “You’d be forgiven for thinking that love poetry was all about the poet and their beloved. After the poets pass through the flame, the sun sets and they lie down to sleep on the steps between the final terrace and the Earthly Paradise. he who, when we were wed, gave me his pledge Praised be Your name and Your omnipotence, securely seated there, ungirt, a whore, Bitte melden Sie sich zuerst an. While staying on the fourth terrace, Virgil is able to explain to Dante the organization of Purgatory and its relationship to perverted, deficient, or misdirected love. They're like having in-class notes for every discussion!”, “This is absolutely THE best teacher resource I have ever purchased. At this point, he invokes the muses. Limited Edition Wood Engraving on B.F.K. III–XXXIV.69). "[21] With the passage of each terrace and the corresponding purgation of his soul that the pilgrim receives, one of the "P"s will be erased by the angel granting passage to the next terrace. Dante awakens with the dawn,[86] and the poets continue up the rest of the ascent until they come in sight of the Earthly Paradise (Canto XXVII). Dante looks out from his new perch and is troubled by the seemingly topsy-turvy arrangement of the stars in the sky. Whereas most parents would be angry at their child for worrying them, Mary is loving and understanding of Christ's motives behind his three-day disappearance. and they again, again embraced each other."[110]. [39] This results in audible, rather than visual, examples here (Canto XIII). Those in Purgatory can leave their circle voluntarily, but may only do so when they have corrected the flaw within themselves that led to committing that sin. Finding a narrow passage up from the base of the mountain, Dante and Virgil scramble their way to the top of a ledge. Rives. Verlag: Penguin Books Ltd. Sprache: english. 6” printed on verso my eyes could not endure remaining open;[52]. It is mid afternoon and the poets are walking westward along the terrace with the sun in their faces. That past and future evil may seem less, when I had seen a man becoming happy, [68] Statius is overjoyed to find himself in the company of Virgil, whose Aeneid he so greatly admired (Canto XXI). Dante's beautiful description of evening in this valley was the inspiration for a similar passage in Byron's Don Juan:[16]. Souls repenting of misdirected sexual desire call forth in praises of chastity and marital fidelity (the Virgin Mary's chastity and the chastity of Diana) (Canto XXV). who seemed to serve as her custodian; The excommunicate include Manfred of Sicily. [3] The Purgatorio picks up where the Inferno left off, describing Dante's three-and-one-quarter-day trip up the mountain that ends with Dante in the Earthly Paradise at the time of noon on Wednesday, March 30 (or April 13). 6° canto (climax ascendente (situazione politica (purgatorio (parla di…: 6° canto (climax ascendente, tema politico, ) The souls of the envious include Guido del Duca, who speaks bitterly about the ethics of people in towns along the River Arno: "That river starts its miserable course "[87] were, as Aurora aged, becoming orange. It is between 10 and 11 AM,[71] and the three poets begin to circle the sixth terrace where the gluttonous are purged, and more generally, those who over-emphasised food, drink, and bodily comforts. Oderisi of Gubbio is an example of pride in achievements – he was a noted artist of illuminated manuscripts. Statius explains how he was baptized, but he remained a secret Christian – this is the cause of his purgation of Sloth on the previous terrace. Again the brightness overpowers Dante's sight, but he hears the angel's invitation to mount to the next terrace and feels a wing brush his forehead, erasing the third "P". An example of humility from classical history is the Emperor Trajan, who, according to a medieval legend, once stopped his journey to render justice to a poor widow (Canto X). In his Letter to Cangrande, Dante explains that this reference to Israel leaving Egypt refers both to the redemption of Christ and to "the conversion of the soul from the sorrow and misery of sin to the state of grace".[9]. Allegorically, the sun represents God, meaning that progress in the penitent Christian life can only be made through Divine Grace. [76] He quotes the line "Ladies that have intelligence of love,"[77] written in praise of Beatrice, whom he will meet later in the Purgatorio: "Ladies that have intelligence of Love, It is 2:00 PM when the three poets leave the sixth terrace and begin their ascent to the seventh terrace, meaning that they have spent four hours among the Gluttonous. Now that she is beyond the evil stream, she can move me no longer, by the law that was made when I issued out. Descending then through many dark ravines, Instant downloads of all 1408 LitChart PDFs Kill! [72] In a scene reminiscent of the punishment of Tantalus, they are starved in the presence of trees whose fruit is forever out of reach. The families that Dante names here are divided among the Guelph and Ghibelline factions who were warring in Italy during Dante’s lifetime. Virgil's discourse on love concludes at midnight[58] (Cantos XVII and XVIII). [111] Finally, Dante drinks from the River Eunoë, which restores good memories, and prepares him for his ascent to Heaven (described in the Paradiso, the final cantica). Psalm 114 (Psalm 113 in the Latin Vulgate): Peter M. J. Stravinskas, Catholic Dictionary, 2nd ed., Our Sunday Visitor Publishing, 2002, p. 415, A Dialogue of Comfort against Tribulation, the angle of incidence is equal to the angle of reflection, Dante and his Divine Comedy in popular culture, The Complete Danteworlds: A Reader's Guide to the Divine Comedy, The Entrance of Beatrice in Dante's Purgatorio: Revelation, Duality and Identity, trans. Riassunto canto 6 purgatorio Purgatorio, canto 6: riassunto e commento - WeSchoo . The first of these souls is Omberto Aldobrandeschi, whose pride lies in his descent ("I was Italian, son of a great Tuscan: / my father was Guiglielmo Aldobrandesco"[31]), although he is learning to be more humble[32] ("I / do not know if you have heard his name"[33]). An Kindle oder an die E-Mail-Adresse senden . "By now the sun was crossing the horizon He compares his talent/genius to a ship that now has the task of crossing kinder waters (than those of Hell) to a place where people are cleansed of their sins: Purgatory. there where the soul of man is cleansed, The journey is conceived as taking place during the vernal equinox, when the days and nights are of the same length.
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